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Whispers in Thread: The Enchanting Craft of Kashida Kari Embroidery from Kashmir’s Heart

Picture of Nida Farooqui
Nida Farooqui
As a history graduate currently pursuing my master's degree, my work is deeply inspired by a fascination with Kashmir and its rich cultural heritage and traditions. I believe that history is philosophy in action—providing profound insights into human nature and society, illustrated through vivid examples from the past. My writing seeks to bridge the academic and the accessible, exploring the stories that shape identities and unraveling the complexities of our cultural narrative fabric. Through this journey, I strive to highlight the timeless relevance of history, encouraging readers to view it not just as a record of events but as a living dialogue that informs and enriches our present.

Kashidakari, the famed embroidery of Kashmir, embodies both artistry and heritage, tracing its roots to Persian influences. The word itself merges Kashida, a reference to free-flowing, script-like design, and Kari, meaning skillful craft. This intricate embroidery began as an alternative to the labor-intensive kanikar weaving of pashmina shawls, a process so detailed it required up to 50 shuttles to bring each complex design to life. Today, Kashidakari stands as a symbol of Kashmir’s enduring legacy of fine craftsmanship and cultural expression.

The term Kashidakari, used to describe Kashmiri embroidery, originates from the Persian words Kashida, meaning flowing, cursive writing, and Kari, signifying craftsmanship. Historically, embroidery in Kashmir began as an alternative to the intricate twill tapestry weaving of decorated pashmina shawls crafted by highly skilled kanikar weavers. The term kanikar derives from Kani, meaning shuttle. This twill weaving technique can involve as many as 40 to 50 shuttles, depending on the complexity of the design and color palette.

Kashidakari embroidery by kanikar weaver; (Image Courtesy: Gaatha)

 

Roots of Elegance: The Ancestral Origins of Kashidakari Embroidery

Throughout centuries, Kashmir has been influenced by a succession of rulers—the Mughals, Afghans, Sikhs, and Dogras—all of whom deeply valued Kashida embroidery. Under their patronage, intricately embroidered shawls became symbols of royal elegance, often worn by nobility or presented as gifts among royalty. These exquisite shawls, lavishly adorned with meticulous needlework, soon gained popularity among Kashmir’s local populace. Over time, versions with varying degrees of embroidery and luxury were crafted to suit different tastes, allowing this art form to flourish both within and beyond Kashmir.

Kashida embroidery transcended garments to embellish accessories like bags and belts and soon began adorning home furnishings as well. The petite-point embroidery, for instance, found a place in wall hangings and floor coverings, while crewel work became a favorite for drapes. According to legend, the first Amlikar or embroidered shawl originated with an Afghani Rafoogar (darner) named Ali-Baba, who transformed his darning skills into embroidery by filling the imprints of bird tracks with colorful threads to create beautiful designs. This artistic tradition, which began during the Mughal era, was initially practiced by a select few highly skilled rafoogars. However, as the fame of Kashmiri shawls spread, the number of artisans grew, and so did the diversity of techniques.

Kashidakari embroidery on bag; (Image Courtesy: Gaatha)

Today, Kashida embroidery is no longer limited to rafoogar stitches; a myriad of methods now embellish the iconic Kashmiri shawls and many other creations, weaving its legacy into both fashion and home décor worldwide.

Another legend suggests that Zain-ul-Abadin (1400-1470) introduced fine weaving to the Kashmir Valley, inspiring local embroiderers who began replicating these intricate patterns on shawls. According to local lore, the origin of embroidery in Kashmir can be traced back to an Afghan-era rafoogar (darner) named Ali-Baba, who once noticed the imprint of a bird’s footprints on a plain white sheet. Captivated by the design, he embroidered its outline in colorful threads, creating a striking effect.

In 1803, an Armenian trader named Yusuf Khan traveled from Constantinople to Kashmir in search of woven shawls, only to find them prohibitively expensive due to high taxes, which limited their appeal in foreign markets. Recognizing this challenge, Yusuf Khan proposed an innovative solution: to recreate the shawl patterns using needle and thread. This embroidery technique, known as amli work, provided a tax-exempt alternative to woven shawls and quickly gained popularity. In collaboration with Ali-Baba, Yusuf Khan’s idea led to a revitalization of Kashmir’s shawl industry, which had been struggling against stiff competition from more affordable versions produced in Lyons and Paisley. This new wave of embroidered shawls revived the industry and became a celebrated tradition in Kashmiri craftsmanship.

 

Blossoming Artistry: The Flourishing of Kashida Kari Embroidery

Kashida-Kari embroidery in Kashmir evolved under the patronage of local rulers, setting it apart from other Indian embroidery traditions. Unlike folk-based crafts intended for trousseaus or functional use, Kashida-Kari was a sophisticated art, primarily supported by royal courts. Another distinguishing feature of this craft is the predominance of male artisans, a result of the influence of the Sayyids, who promoted gender-segregated spaces following Islamic customs. The embroidery style itself was heavily shaped by Persian influences, with the term Kashida referring to free-flowing cursive writing, reflecting its fluid aesthetic.

Historical Depiction through Kashidakari Embroidery; (Image Courtesy: Gaatha)

In the early 19th century, there were only a handful of skilled rafoogars (darners), but by 1823, their numbers had swelled to about 5,000, many of whom were former landholders displaced during Ranjit Singh’s annexation of Kashmir. While the precise origin of Kashida embroidery remains unclear due to the perishability of textiles, there is strong evidence in ancient artworks. For instance, 11th-century wall paintings in the Alchi monastery of Ladakh depict figures adorned in finely embroidered garments.

During the Mughal period (1586-1752), Kani shawls—woven using the intricate technique of interlocking twill tapestry—became highly prized. Embroidery, though known in other parts of India, did not dominate Kashmir’s craft scene at this time, as the Kani technique was the focus. The decline of the Mughal Empire in the mid-18th century ushered in Afghan rule under Ahmed Shah Durrani, who exploited the shawl industry for revenue while neglecting the welfare of its artisans. Unlike the Mughals, who had invested in refining shawl production through policies that focused on material quality, color consistency, and production efficiencies, the Afghans introduced new shawl styles, including the square or moon shawls, which deviated from the traditional Mughal designs.

With the arrival of the Sikhs, bold colors and the inclusion of human figures in embroidery emerged, marking a departure from the earlier Islamic prohibition on figurative decoration. The Sikhs introduced Shikargah shawls, which depicted hunting scenes, and expanded the shawl’s use beyond apparel to ornamental purposes and even burial shrouds. By the end of the 17th century, Kashmiri shawls gained international recognition, not only in the subcontinent but also in Europe and East Asia.

The Dogras, who succeeded the Sikhs, made significant contributions to the evolution of the shawl, enhancing embroidery techniques, patterns, and colors. The era saw the advent of the do-rukha shawl, where embroidery was visible and wearable on both sides. French trading companies introduced new export styles, including one with intricate threadwork covering the entire surface and another featuring a central medallion with quarter medallions in the corners. However, by the late 19th century, demand for embroidered shawls declined, leading artisans to shift to carpet weaving or produce more affordable versions.

Over time, embroidery moved from being a domestic craft to being concentrated in workshops, often run by master craftsmen. These workshops eventually evolved into small manufacturing units that employed weavers, pattern makers, dyers, and embroiderers under one roof. To keep up with demand, smaller groups were given embroidery work to complete at home, particularly during the winter months when farming slowed. Despite periods of decline, KashidaKari embroidery endured, adapting and thriving through the support of dedicated artisans and the changing needs of both local and international markets.

 

Intricate Details of Kashida Kari Embroidery

Kashidakari, an umbrella term for the rich embroidery traditions of Kashmir, is often associated with aari work and is commonly referred to as crewel embroidery. The various forms of Kashidakari, such as sozni, kani, amli, rezkar, tilla, and dori, each have distinct characteristics yet share foundational elements in materials, design, and technique. Although it is used on a variety of garments, Kashidakari is especially popular on pashmina shawls and namda blankets. Common motifs include butas, lotuses, cypress trees, chinar leaves, native butterflies, and birds like parrots and magpies. Human figures are generally absent, though hunting scenes occasionally appeared on commissioned pieces from the medieval and early modern periods.

Aari Kari; (Image Courtesy: Kashmir Box)

 

In Kashmir, Kashidakari is traditionally practiced by men, with skills and techniques passed down from father to son. The process begins with a designer, or naqshband, who transfers the intended pattern onto the fabric. The fabric is placed beneath a perforated sheet on which the design is outlined with colored powder or charcoal. The sheet is then lifted, leaving powder markings, and the outline of the design is traced by hand. The naqshband, who is often the same person as the embroiderer, uses an aari needle to bring the motifs to life with fiber or zari yarn. Finally, the powder markings are washed off, revealing the intricate embroidery.

Man embroidering on a shawl; (Image Courtesy: Gaatha)

Kashmiri embroidery is a collaborative art form, passing through the skilled hands of several artisans before reaching completion. No single artisan crafts an entire piece; rather, the process involves many steps and multiple contributors. Threads and raw materials are sourced from various places and carefully assembled to create intricate and vibrant patterns. Dyed and treated yarns or plain shawls are distributed for embroidery work, often done privately in households or groups within karkhanas (workshops). With rising demand for embroidered products, numerous training centers have emerged, teaching the craft to new artisans.

A unique trait among Kashmiri artisans is that nearly all embroider using their right hand, with very few left-handed craftsmen. To work with thick fabrics, they use a thimble called nyatth on the fourth finger of their right hand to push the needle through. When not using the thimble, they dip their fingers in mustard oil to aid the needle’s smooth movement.

A special needle used for embroidery; (Image Courtesy: Gaatha)

Embroiderers often sit in a posture known as zangvaitth, with their knees raised and their backs supported by a wall. For back support, they use a thick cushion or an angled wooden plank. Men predominantly engage in Kashmiri embroidery, while women focus on preparing the yarn.

Sozni Embroidery; (Image Courtesy: Dastkari Haat Samiti)

Different types of Kashmiri embroidery are often assigned by gender:

  • Sozni on pashmina – mostly done by men
  • Less fine sozni – mainly by women
  • Rezkar and petit-point – by both men and women
  • Papier-mâché embroidery – primarily by men
  • Watchikan – mainly by women

 

Symbols and Stories: The Motifs and Designs of Kashidakari Embroidery

Kashmiri embroidery, known for its delicate artistry, draws much of its inspiration from the natural beauty and gentle colors of the region’s landscapes. Many intricate designs date back to the time of Kani shawls, and the techniques remain central to this day. Aksi is a single-sided embroidery pattern, meaning “reflection,” where the weft thread is delicately split to reveal only one side. When this intricate technique is applied to both sides, the pattern is called Dorukha.

Types of Embroidery

  • Sozni or Sozankar: Known for its fine, intricate stitching, typically seen on Pashmina shawls.

Sozni Embroidery; (Image Courtesy: Marasim)

  • Chikandozi: Medium-detailed needlework.
  • Rezkar: Embroidery using multi-colored threads in broad stitches.

Rezkar Embroidery; (Image Courtesy: Marasim)

  • Watchikan: Raised floral motifs in gold thread, usually on Raffal shawls.
  • Jalakdozi: Hookwork embroidery, often done with staple yarn.
  • Jamwara Patterns: Designs that cover the entire shawl surface.

Jamawar Pattern:(Image Courtesy: Marasim)

  • Jalidar Designs: Net-like or arabesque patterns.

Jalidar Design; (Image Courtesy: Marasim)

  • Khatraash: Diagonal or vertical line patterns.

Khatraash Pattern: (Image Courtesy: Marasim)

  • Dordar Khurd: Broad borders embroidered at both ends of a shawl, generally at least 3 inches wide.

Doodar Khurd Pattern: (Image Courtesy: Marasim)

  • Bootidar: Shawls adorned with small, delicate motifs or bootees.
  • Chaarbadam: Featuring four paisley motifs.

Motifs and Symbols

Kashmiri craftsmen have adapted traditional Islamic and Persian motifs, infusing them with local character. The Gulab (rose) and Badam (almond) patterns, also called Shawl-tarah, are especially popular. Another iconic motif is the Sarav or cypress, which resembles the almond shape but is elongated and tapered. This motif is often stylized with floral or curvilinear additions. The five-pointed Chinar leaf, symbolizing growth, is also widely used, as are calligraphic forms. Other common motifs include:

  • Pamposh (lotus)
  • Sosan (iris)
  • Dachh (vine)
  • Sumbal/Yambarzal (hyacinth and narcissus)
  • Dainposh (pomegranate)

Motifs used in embroidery;(Image Courtesy: KashKashida)

Recent designs may feature abstracted animals and birds like lions, rabbits, deer, and herons. Human figures appear rarely, usually on request, particularly for scenes such as Shikargah (hunting) or Jangal-tarah (forest) scenes. Traditional Pherans often have embroidery around the neck, front opening, hem, and cuffs.

Embroidery Stitches

Kashmiri embroidery primarily employs simple stitches such as satin, stem, and chain stitches, with darning and herringbone stitches occasionally used. Crewel embroidery is especially noted for its use of the aari hook. Other stitches include:

  • Zalakdo (chain stitch)
  • Vatachik (buttonhole stitch)
  • Talibar (goldwork)

A key feature of Kashmiri embroidery is its single-thread technique, giving designs a flat, stylized appearance. Satin stitches cover large areas without pulling the fabric, creating a variant of long and short stitches, while chain stitches are used on less expensive items. High-quality embroidery displays fine workmanship on both sides of the fabric, often indistinguishable from one another.

Sozni Embroidery

Sozni is known for its precise outlining and filling techniques. This intricate, skill-intensive style is generally categorized by quality:

  1. High-end Sozni: Uses fine stitches to outline motifs with darker shades, while filling in contrasting colors. There’s often no gap between outline and fill, creating a rich, compact appearance for premium textiles like silk and Pashmina.
  2. Mid-range Sozni: Combines fine stitches for outlines with larger stitches like satin or Vatachikan for fillings, sometimes using buttonholes or herringbone stitches to fill spaces.
  3. Mass-market Sozni: Relies on larger satin and Vatachikan stitches, with minimal or no outlining. These pieces are less durable and typically serve a broader market.

Sozni embroidery now appears on a wide range of products beyond shawls, including sarees, dresses, and home decor items. Fabric types have also expanded to cotton, silk, chiffon, crepe, and even spun polyester.

Crewel Embroidery

Crewel embroidery, a type of chain stitch done with a hooked aari, often features silk, cotton, or wool on hand-woven or canvas bases. The patterns range from florals to animal motifs. Done in 2- or 3-ply yarns, this type is primarily used on upholstery and drapery items. A classic design in crewel embroidery is recognized as the “Jacobean style.” The embroidery can vary from single-color to vibrant multi-hued designs.

Crewel-embroidered fabrics are sold by length, typically 54 inches wide and 25-29 meters long, with pricing based on the extent of embroidery. This popular style, believed to have originated in medieval France, Rome, or Egypt, is now widely used in cushion covers, bed sheets, curtains, bags, and table covers.

Crewel Embroidery; (Image Courtesy: Best of Kashmir)

 

The Pop Culture Renaissance of Kashidakari Embroidery

Kashidakari embroidery, with its deep roots in Kashmir’s cultural heritage, has found a place in pop culture and modern fashion, evolving from a traditional art to a contemporary design statement. Its intricate patterns and exquisite craftsmanship have not only kept it relevant in regional markets but have also made it a globally recognized art form, frequently seen on high-fashion runways, in designer collections, and across popular media.

High Fashion and Bollywood

Kashidakari embroidery has gained significant popularity in Indian and international fashion, making appearances in collections by renowned designers like Sabyasachi Mukherjee, Tarun Tahiliani, and Manish Malhotra. These designers have incorporated Kashmiri motifs such as the chinar leaf, cypress trees, and stylized flowers into wedding attire, sarees, lehengas, and accessories, blending the artistry of Kashidakari with modern silhouettes and colors. Bollywood films often feature costumes inspired by Kashmiri embroidery, showcasing the region’s rich artistic heritage and promoting Kashidakari to audiences worldwide. Iconic movies like Jab Tak Hai Jaan and Fitoor used Kashmiri-inspired costumes to embody cultural authenticity, further popularizing the embroidery.

Contemporary Streetwear and Global Fashion

Beyond Bollywood and bridal wear, Kashidakari has found a niche in streetwear and contemporary global fashion. Many young designers are embracing the fusion of traditional and modern, creating Kashidakari-embellished denim jackets, hoodies, and even sneakers. Fashion houses like Gucci and Dior have incorporated motifs reminiscent of Kashmiri embroidery into their accessories and apparel, adding a touch of Eastern elegance to Western designs.

Kashmiri Embroidery on a jacket; (Image Courtesy: Kashmkari)

Digital and Social Media Influence

With the rise of social media platforms, Kashidakari embroidery has become more accessible to a global audience. Influencers and fashion bloggers are increasingly spotlighting Kashmiri-inspired pieces, often with a modern twist. Platforms like Instagram and Pinterest showcase Kashidakari in a range of styles—from boho-chic to haute couture—appealing to younger audiences who appreciate the craftsmanship and history of the art. Social media has also helped drive interest in artisanal products and raised awareness of the craftsmanship behind Kashmiri embroidery, spurring greater appreciation and demand for authentic Kashidakari pieces.

Celebrity Endorsements and Red-Carpet Moments

International celebrities have contributed to Kashidakari’s growing influence in pop culture. The likes of Priyanka Chopra, Deepika Padukone, and Sonam Kapoor have worn Kashmiri-inspired outfits for red carpet-events, making headlines and creating renewed interest in this traditional art form. Such endorsements have boosted the demand for Kashmiri embroidery, not only within India but also in markets across Europe and North America.

Home Décor and Lifestyle

Kashidakari embroidery has also made its mark in home décor, where its luxurious aesthetic is used in throw pillows, bedspreads, wall hangings, and table linens. These pieces are widely available and celebrated for bringing an artisanal touch to modern living spaces, with Kashidakari blending seamlessly into bohemian and eclectic décor trends.

Cushion cover and table runner with Kashmiri embroidery; (Image Courtesy: Angad Creations)

Revival and Cultural Significance

The increasing presence of Kashidakari embroidery in pop culture has played a vital role in reviving interest in the craft. Many brands and designers now collaborate with Kashmiri artisans, highlighting the craft’s cultural significance and providing fair-trade opportunities. This resurgence of Kashidakari has not only preserved the heritage but has also empowered the artisans, allowing them to pass on their skills to the next generation.

 

 

Kashidakari Embroidery: A Living Legacy in the Modern World

Kashidakari embroidery remains a cherished art form, celebrated for its intricate detail and cultural significance, and continues to thrive as artisans create works that reflect Kashmir’s heritage and beauty. The craftsmanship and dedication of Kashidakari artisans were globally acknowledged when nine Kashmiri craftsmen received the UNESCO Award of Excellence for Handicrafts in 2014. This prestigious recognition underlines Kashidakari’s role in safeguarding traditional skills and promoting cultural heritage.

Today, Kashidakari has evolved beyond simple shawls, which once served as a canvas for young artisans learning the craft passed down through generations. Over time, the artisans’ skills have expanded to encompass a wider variety of luxurious fabrics, including saris and contemporary garments, displaying an artistic progression in design, color, and style. Persian and Kashmiri influences have woven together to create nature-inspired motifs and designs, giving Kashidakari a signature Indo-Persian aesthetic of floral patterns and intricate details.

In recent years, Kashidakari embroidery has captivated the international market with its timeless appeal and versatility, suited for all seasons. As demand for this heritage embroidery has surged globally, artisans in Kashmir have responded by introducing contemporary variations that adapt to modern tastes while retaining the essence of traditional craftsmanship. This harmonious blend of legacy and innovation has ensured that Kashidakari embroidery is not only preserved but celebrated worldwide, making it both a cultural treasure and a fashion staple.

 

 

Conclusion

Kashida Kari, a timeless art form rooted in Kashmir’s rich cultural heritage, is more than just embroidery—it is a reflection of the region’s soul. Over centuries, it has evolved through royal patronage, influenced by diverse dynasties, and has seamlessly integrated nature’s beauty into its designs. This intricate craft, passed down through generations, stands as a testament to the skill and creativity of the artisans who continue to preserve it today.

While the traditional art of Kashida Kari has seen transformations in style and design to match contemporary tastes, its essence remains unchanged. The use of nature-inspired motifs and delicate threads has enabled this craft to transcend generations and geographical boundaries, captivating global markets and art lovers alike. As the world continues to appreciate the beauty of Kashida Kari, its preservation and future remain in the hands of passionate artisans who breathe life into every stitch.

In today’s fast-paced world, where authenticity and tradition are cherished more than ever, Kashida Kari serves as a reminder of the value of craftsmanship and the importance of preserving cultural stories woven into fabric. It continues to thrive, not just as an art form, but as a symbol of Kashmir’s legacy and its influence on global culture.

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