Gazing at a Plum Blossom From a Studio / Painting of Red and White Plum Blossoms
| Support Type: | Paper |
| Paint Type: | Ink |
| Current Location: | National Museum of Korea |
| Location History: | The painting carries the accession number Deoksu1155 (덕수1155). The "Deoksu" prefix indicates it originates from the former Deoksu Palace collection (the imperial household collection of the Korean Empire), which was later transferred to the National Museum of Korea. |
Jo Hui-ryong (1789-1866) was a late Joseon dynasty painter born in Hanyang (modern Seoul). His life and artistic output were deeply shaped by his social standing. As a member of the Jungin class, the middle tier between the scholar-official Yangban and commoners, he belonged to a group seeking to establish itself as a new urban elite. He distinguished himself in the literati “three arts” of poetry, calligraphy, and painting. Despite his talent, critics sometimes dismissed his work as flamboyant and decorative, a judgment sources link to his middle-class status. His surviving output consists mostly of plum blossoms, a flower that blooms in late winter and symbolizes resilience. He documented this lifelong obsession in his essay collection Seogu mangnyeonnok, and he is said to have painted plum trees on all the walls of his studio. His compositions stand out for their dynamic, densely layered structures and for a Qing-influenced taste for vivid color. This devotion is exemplified in his folding screen Painting of Red and White Plum Blossoms. Each panel measures 124.8 × 46.4 cm and is painted on paper. The format itself breaks from convention. Most Joseon screens give each panel its own scene, but Jo created a single, unbroken image across the whole surface. Two plum trees fill the space, one in red blossom and one in white. Their trunks and twisting branches rise like a soaring dragon and spread sideways, heavy with full blooms. The color also departs from earlier tradition. Previous plum paintings were mostly in black ink, while Jo uses the bright pigments of the Qing manner to heighten the contrast between red and white. What elevates the screen beyond decoration is the artist’s deliberate intellectual stance, set out in a postscript on the right side of the work. Jo states that he did not paint the plums by borrowing established painting theory. He rendered them instead in a calligraphic manner, using seal script and clerical script. He compares the colored blossoms to the stars of the Milky Way and to beautiful butterflies released on China’s Mount Luofu. This butterfly imagery evokes complete self-effacement and free flight, which he treated as the highest aesthetic ideal. The painting can be read as turning a traditional symbol of winter resilience into a personal declaration of artistic freedom and cultural ambition.
