Emperor Jahangir Triumphing Over Poverty
Image source: collections.lacma.org

Emperor Jahangir Triumphing Over Poverty

Support Type: Paper
Paint Type: Watercolor
Current Location: Los Angeles County Museum of Art (LACMA)

“Emperor Jahangir Triumphing Over Poverty” by Abu’l Hasan is an allegorical Mughal miniature that glorifies Emperor Jahangir’s justice, generosity, and imperial supremacy. Created during Jahangir’s reign (1605–1627), the painting belongs to a series of symbolic imperial portraits through which the emperor presented himself as a righteous ruler. Its ideological significance becomes particularly apparent against the background of political turbulence, regional famine, and Jahangir’s declining health during his later years. The emperor occupies the right side of the composition, dressed in a magnificent magenta robe and standing upon a globe. Surrounded by a radiant solar nimbus, Jahangir draws his bow and aims an arrow at an emaciated, darkened figure representing Daliddar, the personification of poverty. A winged putto assists him by holding arrows, while two celestial beings above present a crown, reinforcing the divine sanction of his sovereignty. The accompanying Persian inscription explains that Jahangir eradicated poverty through generosity and established a new world founded upon justice and munificence. The chain descending from heaven symbolises divine justice manifested through the emperor. It alludes to Jahangir’s celebrated “Chain of Justice,” which allowed subjects dissatisfied with ordinary judicial proceedings to appeal directly to the sovereign. Through this motif, Abu’l Hasan transforms royal authority into an instrument of divine righteousness. The globe beneath Jahangir’s feet carries further political symbolism. A powerful lion lies peacefully beside a lamb, represents the solomonic symbolism of Dad-o-dam. Their coexistence suggests an ideal of universal peace under the divine solomonic ruler. Beneath the globe a sage-like figure reclines upon a cosmic fish, recalling cosmological traditions that imagined a fish supporting the world. Abu’l Hasan combines Persianate decorative refinement, naturalistic observation, and European-inspired angelic figures to construct an elaborate visual argument for Mughal kingship. Rather than documenting a literal event, the painting presents Jahangir’s idealised image as a divinely sanctioned ruler whose justice and benevolence promise cosmic harmony.

Information Compiled by DEBARGHA BHATTACHARYYA
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