Not much survives about Bishandas's early years but we know he was a Hindu artist working in the Mughal royal workshop under Jahangir, who ruled from 1605 to 1627, and somewhere along the way he became one of the finest portrait painters of the period. We know this partly because Jahangir himself called him unrivalled in the art of portraiture, singling him out by name in his memoirs, the Tuzuk-i-Jahangiri, something only a handful of court artists were ever granted. That reputation for getting a likeness right is presumably why, in 1613, Jahangir chose him for a diplomatic posting to Persia — sent specifically to paint Shah Abbas I and other figures at the Safavid court.
His instinct for painting what he actually saw, rather than what convention expected shows up in this particular folio, Court Lady. Here, the subject is captured reading a manuscript in her hands and a flower held almost absentmindedly at her side. It was unusual as Mughal court women were kept in seclusion in a purdah, so painters rarely had access to them and tended to fall back on generic representation rather than specific individual personalities. This portrait doesn't feel generic. The features are specific enough that the painting seems to be based on an actual person rather than an idealized depiction. Everything about the piece — the stillness of the pose, the fine linework, the muted color choices fits the broader style Jahangir encouraged in his workshop, where portraiture was pushed toward closer observation and away from typical imagery.
"Court Lady," attributed to Mughal court artist Bishandas, was produced during the time of Jahangir, ca. 1620. This not just a typical picture of the rich and noble lady, but it also appears as if it depicts a kind of inner calm and beauty in this very noble and talented. Her ability to read a book is combined with her ability to hold the fresh delicate flower petals.
It represents the best of two worlds of refined inner beauty and erudition and learning. In the richly decorated costume, Jewelry, very high tiara or headdress, she has been designed with light transparent garments and as thus can represent all that is refined and aristocratic within the Mughal aristocracy, also we know she as with all rich Mughal women had access to bookish lore to add substance to the brilliance that graced her very being. What intrigues me is that as far as I can assess there is almost an individuality about this figure. As noted on the Smithsonian web site, since "owing to purdah, in general the portraits of Mughal ladies. This lady with her individualized features might have been observed from nature.
Therefore in my opinion this artwork manages to turn a court lady, typically isolated from our world into a unique personality of beauty , learning, reflection and a detached inner peace; these delicately picked flowers reflect the fragility of ephemeral beauty, and the manuscript tells of an equally rich inner beauty.