DAG Collection / Gallery, New Delhi / Mumbai, India.
Location History:
Originally created in Kolhapur / Bombay presidency in India under royal court patronage. It was later acquired and featured in prominent historical Indian art retrospective series such as DAG's Manifestations and Indian Portraits: The Face of A People exhibitions in New Delhi and Mumbai.
Abalal Rahiman, the first thing that catches your attention is the quiet composure of the sitter and the rich contrast of colours. The painting depicts an Indian gentleman seated comfortably in a dark, hand-carved wooden armchair inside a softly lit salon. Soft daylight streams through a lace-curtained window on the right, illuminating a small vase of flowers on a nearby side table and casting gentle reflections across the patterned floor tiles. The man's attire offers a clear glimpse into the fashion choices of high-society figures in late nineteenth-century India: he wears fitted white churidar trousers beneath a dark tailored jacket, crowned by a vivid turquoise turban decorated with glistening gold thread. What makes this piece truly remarkable is how the artist merged two completely different creative worlds. Rahiman (1860–1931) was born in Kolhapur to a family of traditional illuminators who specialised in gilding sacred Quranic manuscripts. After receiving a royal scholarship from the local Maharaja, he spent years studying Western oil painting at the Sir J. J. School of Art in Bombay, mastering techniques like perspective, scale, and lighting. Rather than abandoning his family's heritage to adopt European styles, Rahiman combined them on this $60.2 \times 45.0\text{ cm}$ oil-on-paper painting mounted on canvas. He applied real metallic gold leaf directly onto the painted folds of the turban, adapting traditional manuscript gilding straight onto an oil portrait. Signed "A. Rahaman" near the lower corner, the artwork stands as an authentic visual record of how Indian artists and elites blended local heritage with colonial influences. Rahiman’s innovative technique helped pave the way for the Kolhapur School of Naturalism, leaving a lasting mark on subsequent generations of painters and early Indian film set designers.
Though Emperor Humayun had passed away nearly a century prior, this idealized portrait was commissioned by his great-grandson, Shah Jahan, to project a profound sense of continuity and divine right. By placing Humayun in a serene, Persianate landscape framed by a golden sky, a lavender hill, and a majestic plane tree, the artist invokes a nostalgic, almost mythical realm. The inclusion of a large halo and a Timurid crown held by angels in the border elevates Humayun beyond a mere historical ruler, framing him as a quasi-divine patriarch whose legacy anchors the Mughal right to rule. the painting represents a fascinating stylistic choice for Payag. More widely recognized for his stark, unvarnished depictions of weary soldiers, holy men, and the harsh realities of warfare, Payag here adopts a lyrical, courtly idiom. By fusing established likenesses with idealized Persian motifs, he successfully bridges the gap between historical memory and contemporary imperial propaganda, turning a posthumous tribute into a timeless monument of Mughal sovereignty.