The Metropolitan Museum of Art (The Met), New York City, NY, USA.
Dante Gabriel Rossetti’s Lady Lilith (1867) is one of those artworks where the behind-the-scenes drama completely steals the show.
If you dig into old Jewish myths, Lilith was Adam’s first wife. Her claim to fame? She got kicked out of Eden because she flat-out refused to be subservient to him. While most people back then treated her like an actual demon, Rossetti totally scrapped that narrative. He painted her as a fiercely independent, modern femme fatale instead.
Just look at the framing. She’s shoved into this tight, overgrown floral space, entirely caught up in brushing her blonde hair and staring at herself in a hand mirror. She doesn’t care about us watching her at all. For the Victorian era, a woman showing off that much raw vanity and detachment was a pretty dangerous concept.
You also have to catch the plant symbolism. The white roses sitting behind her mean physical love. And those heavy poppies dragging down the foreground? They represent sleep, dreams, and eventually, death.
But the absolute wildest part is what happened with the model. Rossetti had his mistress, Fanny Cornforth, sit for this. Years down the line, though, he got his hands on the larger oil version of this painting—the one they keep at the Delaware Art Museum—and literally painted right over her face. He just swapped Fanny out for a totally different woman named Alexa Wilding.
That drama is exactly why this specific 1867 watercolor is so critical. It’s the unedited original. It keeps Fanny’s real, earthy features exactly the way Rossetti first wanted them. He even tacked on a poem he wrote called "Body’s Beauty," which is basically a warning about women who weaponize their looks. The whole package just proves how obsessed the guy was with the fatal side of desire.
This is one of Rossetti’s most famous "femme fatale" paintings from the Pre-Raphaelite period. It’s not just a pretty portrait. It’s loaded with symbolism about desire, power, and danger.
Rossetti painted Lilith, not Eve. In Jewish folklore, Lilith was Adam’s first wife who refused to be subservient and left Eden. She became a demon of the night.
By choosing Lilith, Rossetti is saying: this is a woman who owns her sexuality and refuses male control. She’s not the passive, innocent "angel in the house" that Victorian society wanted. She’s Eve’s dark counterpart.