Babur supervising the laying out of the Garden of Fidelity
| Support Type: | Paper |
| Paint Type: | Gouache |
| Current Location: | Victoria and Albert Museum, London (Museum Nos. IM.276-1913 & IM.276A-1913) |
| Location History: | S.A.A Rizvi, in Religious and Intellectual History of the Muslims in Akbar's Reign (Delhi, 1975, 220-221), notes: The Babur Nama, in Chaghta'i Turkish, a mine of information relating to Central Asia, Kabul and India, was of an absorbing interest for the Indian Timurids. The portions relating to the Indian period of Babur's autobiography had already been translated by his sadr, Zainu'd Din Khwafi, into Persian. In 994/1584 Mirza Payandah Hasan Ghaznavi commenced its translation at the insistence of Bihruz Khan (who was afterwards given the title of Naurang Khan by Akbar and died as a governor of Junahgarh in 1002/1593-94), but he could not translate the account beyond the first sixth and a part of the seventh year. Subsequently one Muhammad Quli Mughal HIsari continued the work and brought it down to 935/1528-29. Akbar ordered Mirza 'Abdu'r Rahim Khan-i Khanan to translate it again and he completed the work in 998/1589. He presented his translation to the Emperor as he was returning from Kabul on 24 November 1589. The Khan-i Khanan excelled all the previous translators. Purchased from Messrs luzac & Co., 46 Great Russell Street. This acquisition information reflects that found in the Museum records (Asia Department registers and/or Central Inventory) as part of a 2023 provenance research project. |
This artwork represents Emperor Babur overseeing the creation of the Garden of Fidelity near Kabul. I think the painting communicates the relationship between royal authority, nature, planning, and order. The carefully divided garden and water channels show the importance of the chahar-bagh concept in Mughal culture, where gardens could represent an earthly image of paradise. Babur’s presence among the workers also presents him as an active and organised ruler rather than simply a distant royal figure. The detailed architecture, trees, water and human activity create a sense of a carefully controlled landscape. Overall, the artwork can be understood as a visual representation of imperial power, planning and the transformation of nature into an ordered and beautiful garden. This interpretation is also supported by scholarship connecting Mughal garden imagery with dynastic identity and the symbolic importance of water gardens.
